Thomas Aquinas

Catholic philosopher and theologian

Medieval influential 134 sayings

Sayings by Thomas Aquinas

The intellect is the highest power of the soul.

c. 1265-1274 — Summa Theologica, Part I, Q. 79, Art. 1
Controversial Unverifiable

The female is a misbegotten male.

Approx. 1265-1274 — From 'Summa Theologica'
Controversial Unverifiable

It is right that Jews, in consequence of their sins, be or remain in perpetual slavery; and so the princes may treat the goods of the Jews as their own, with the sole proviso that they do not deprive them of what is necessary to sustain life.

Approx. 1267 — From 'De Regimine Judaeorum'
Controversial Unverifiable

The possession of a concubine is not unlawful, if due regard be had to the conditions which make it lawful.

Approx. 1265-1274 — From 'Summa Theologica'
Controversial Unverifiable

As regards the last point, whether a woman is bound to obey her husband, it must be said that a woman is bound to obey her husband in those things which pertain to the ordering of the household, and to the upbringing of children, and to the management of family affairs.

c. 1265-1274 — Summa Theologica, Supplement, Q. 64, Art. 5, Reply to Obj. 3
Shocking Unverifiable

Woman is in some respects defective and misbegotten, for the active force in the male seed tends to the production of a perfect likeness in the masculine sex; while the production of a woman comes from a defect in the active force, or from some material indisposition, or even from some external change, such as that of the south wind, which is moist, as the Philosopher observes.

c. 1265-1274 — Summa Theologica, Part I, Q. 92, Art. 1, Reply to Obj. 1
Shocking Unverifiable

It is clear that the male is more noble than the female. For the male is the principle of generation, and the female is the matter.

c. 1252-1256 — Commentary on the Sentences, Book 2, d. 20, q. 1, a. 1, ad 2
Shocking Unverifiable

The natural order among men is that women should be subject to men.

c. 1265-1274 — Commentary on 1 Corinthians, Chapter 11, Lecture 4
Shocking Unverifiable

The killing of an innocent person is a greater sin than the killing of a guilty person.

c. 1265-1274 — Summa Theologica, Part II-II, Q. 64, Art. 6
Shocking Unverifiable

It is lawful to kill a man in self-defense, provided that one uses no more violence than is necessary.

c. 1265-1274 — Summa Theologica, Part II-II, Q. 64, Art. 7
Shocking Unverifiable

Heretics, therefore, must be excommunicated and cut off from the Church, and, finally, delivered to the secular tribunal to be put to death.

c. 1265-1274 — Summa Theologica, Part II-II, Q. 11, Art. 3
Shocking Unverifiable

If a man be a fornicator, or an adulterer, or a drunkard, or any such like, he is not thereby cut off from the Church, because such sins do not separate a man from the faith. But heresy does separate a man from the faith, and consequently from the Church.

c. 1265-1274 — Summa Theologica, Part II-II, Q. 11, Art. 3, Reply to Obj. 3
Shocking Unverifiable

The Church has the power to excommunicate, and to deliver to the secular arm.

c. 1265-1274 — Summa Theologica, Part II-II, Q. 11, Art. 4
Shocking Unverifiable

It is lawful to wage war, provided it be for a just cause, and by the authority of the sovereign.

c. 1265-1274 — Summa Theologica, Part II-II, Q. 40, Art. 1
Shocking Unverifiable

It is lawful to kill an enemy in a just war.

c. 1265-1274 — Summa Theologica, Part II-II, Q. 40, Art. 3
Shocking Unverifiable

Slavery is a natural institution, because some men are by nature slaves, and others are by nature masters.

c. 1269-1272 — Commentary on Aristotle's Politics, Book I, Lecture 3
Shocking Unverifiable

A slave is an instrument of his master, and is his property.

c. 1269-1272 — Commentary on Aristotle's Politics, Book I, Lecture 4
Shocking Unverifiable

It is lawful for a master to beat his slave, provided he does not kill him or maim him.

c. 1265-1274 — Summa Theologica, Part II-II, Q. 65, Art. 2
Shocking Unverifiable

The children of slaves are slaves by birth.

c. 1265-1274 — Summa Theologica, Part II-II, Q. 57, Art. 4
Shocking Unverifiable

If a man commits the sin of sodomy, he is to be put to death.

c. 1265-1274 — Summa Theologica, Part II-II, Q. 154, Art. 12
Shocking Unverifiable